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Audio Video Interleave (AVI)
   ist ein vom Softwarehersteller Microsoft definiertes Video-Containerformat,
das von dem für Windows 3.1 eingeführten RIFF (Resource Interchange File
 Format) abgeleitet ist. „Audio Video Interleave“ bedeutet, dass Audio- und
Videodaten
 ineinander
verzahnt)„interleaved“(
+abgespeichert werden
)(Siehe auch Interleaving)(
ReeNOYAP.pp+pp.PAYONeeR
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https://www.staatslexikon-online.de/Lexikon/Europ%C3%A4isches_Strafrecht
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Q: How do we access our ever-present reservoir of peace, vitality, and understanding?

Seth: "Because you are natural creatures, within you there is a natural state of being. 

That state can be an ever-present reservoir of peace, vitality, and understanding.

Whatever your scientists think, your body and your consciousness and your universe spring constantly into actualization. Therefore, through cultivating the clear experience of your own consciousness and being with time and with the moment as you feel it, you can draw upon the greater vitality and power that is available.

To do this, rely upon your immediate sense data, not secondary experience as described. That primary sense data, while pinpointed in the present, providing you with the necessary stance in time, still can open up to you the timelessness from which all time emerges, can bring you intuitive intimations, hinting at the true nature of the ever-present coming-to-be of the universe.

That kind of experience will let you glimpse the larger patterns of man's creativity, and your part in it. You have been taught to concentrate upon criticisms and faults in your society, and in your times it seems that everything will work out wrong – that left alone the world will run down, the universe will die, man will destroy himself, and these beliefs so infiltrate your behavior that they organize much of your experience and rob you of the benefits nature itself everywhere provides in direct primary experience.

Often then you ignore your senses' reality in the world – the luxurious vitality and comfort of the daily moment – by exaggerating the importance of secondary experience as defined for this discussion.

The most negative projection or prophecy seems to be the most practical one; when you are reading of the world's ills, you say in all honesty, and with no humor: "How can I ignore the reality, the destructive reality, of the present?" In the most practical, immediate, mundane terms, however, you and your world are in that moment naturally and physically safe, as your bodily senses immediately perceive. In the most basic of bodily terms you are not reacting to present conditions.

This would be only too clear if you were physically experiencing the conditions about which you might be reading. If the world were falling down about your shoulders you would only too clearly understand that "earlier" you were reacting to an imagined and not a real situation.

I am afraid that I think some of this will still escape you – meaning Ruburt, yourself, and others. But while disasters, imagined or encountered second-handedly, may in fact later occur, they are far different from physically encountered ones. You only add to their unfortunate nature by negatively brooding upon what might happen in the future, and you destroy your own stance. Your stance in time is highly important, for it is your practical base of operations.

You must trust your sense data in that regard. Otherwise you confuse your psychological and corporal stance, for the body can not be in a situation of safety and danger at the same time. It wastes its resources fighting imaginary battles.

(23:40) To some people wars, poverty, murder, treachery, corruption, are primary experience, and must be dealt with – as requiring immediate action. The body must react. Such persons are beaten up or robbed. Those are immediate sense data, and in one way or another they do react. However feebly, their point of power corresponds immediately with the point of danger.

You can not react physically in the same way to projected or imagined dangers. There seems to be no possible reaction. You are frustrated. You are meant to deal with your immediate, primary experience, and in so doing you take care of your responsibility. You are able to take action in your own experience and, therefore, affect others. You do not have to be ignorant of wars in other corners of the world or close your eyes. But if you allow those experiences to overcloud your present, valid intersection with reality, then you speak and act from a position not your own and deny the world whatever benefits your own present version of reality might allow you to give.

The natural creature-validity of your senses must remain clear, and only then can you take full advantage of those intuitions and visions that must come through your own private intersection with space and time.

In those terms, the ever-actual integrity of nature everywhere surrounds you. It represents your direct experience. It offers comfort, creativity, and inspiration that you only impede if you allow secondary experience to supersede your daily moment-to-moment encounter with the physical earth."

"Now: Physically your body has a stance in space and time. I will speak of primary and secondary experience. Let us call primary experience that which exists immediately in sense terms in your moment of time – the contact of body with environment. I am creating certain divisions here to make our discussion – or (with a smile) monologue – easier. Therefore, I will call secondary experience that information that comes to you through, say, reading, television, discussion with others, letters, and so forth.

The secondary kind of experience is largely symbolic. This should be clear. Reading about a war in the middle of a quiet sunny afternoon is not the same thing as being in the war, however vivid the description. Reading about the energy shortage is not the same as sitting in a cold house. Reading about the possible annihilation of mankind through nuclear destruction or other stupidities, while you are sitting calmly enough in your living room, is obviously far divorced from the actuality described in an article.

At the levels with which we are concerned, the body must primarily react to present, immediate, primary existence in space and time. At other levels it is equipped to handle many kinds of data, in that I have mentioned before the precognition of cells. But the body depends on the conscious mind to give it a clear assessment of precise conditions of the space and time it occupies. It depends upon that knowledge.

Excerpted from the book, The Nature of the Psyche, by Jane Roberts

Session 799

© LauRel Davies https://azurite888voyager.blogspot.com/2020/